Life writing, in its various forms, does work that other forms of expression do not; it bears on the world in a way distinct from imaginative genres like fiction, drama, and poetry; it acts in and on history in significant ways. Memoirs of illness and disability often seek to depathologize the conditions that they recount. Memoirs of parents by their children extend or alter relations forged initially face to face in the home. At a time when memoir and other forms of life writing are being produced and consumed in unprecedented numbers, this book reminds readers that memoir is not mainly a "literary" genre or mere entertainment. Similarly, letters are not merely epiphenomena of our "real lives." Correspondence does not just serve to communicate; it enacts and sustains human relationships. Memoir matters, and there's life in letters. All life writing arises of our daily lives and has distinctive impacts on them and the culture in which we live.

Life writing, in its various forms, does work that other forms of expression do not; it bears on the world in a way distinct from imaginative genres like fiction, drama, and poetry; it acts in and on history in significant ways. Memoirs of illness and disability often seek to depathologize the conditions that they recount. Memoirs of parents by their children extend or alter relations forged initially face to face in the home. At a time when memoir and other forms of life writing are being produced and consumed in unprecedented numbers, this book reminds readers that memoir is not mainly a "literary" genre or mere entertainment. Similarly, letters are not merely epiphenomena of our "real lives." Correspondence does not just serve to communicate; it enacts and sustains human relationships. Memoir matters, and there's life in letters. All life writing arises of our daily lives and has distinctive impacts on them and the culture in which we live.

Vulnerable Subjects explores a range of life-writing scenarios - from the celebrity to the ethnographic - and a number of life-writing genres from parental memoir to literary case studies by Oliver Sacks. G. Thomas Couser addresses complex contemporary issues; he investigates the role of disability in narratives of euthanasia and explores the implications of the Human Genome Project for life-writing practices in an age when many regard DNA as a code that scripts lives and shapes identity. Throughout, his book is concerned with the ethical implications of the political and economic, as well as the mimetic, aspects of life writing.

"My primary concern is with the ethics of representing vulnerable subjects—persons who are liable to exposure by someone with whom they are involved in an intimate or trust-based relationship, unable to represent themselves in writing, or unable to offer meaningful consent to their representation by someone else.... Of primary importance is intimate life writing—that done within families or couples, close relationships, or quasi-professional relationships that involve trust—rather than conventional biography, which can be written by a stranger. The closer the relationship between writer and subject, the greater the vulnerability or dependency of the subject, the higher the ethical stakes, and the more urgent the need for ethical scrutiny."—from the Preface Vulnerable Subjects explores a range of life-writing scenarios-from the "celebrity" to the "ethnographic"—and a number of life-writing genres from parental memoir to literary case studies by Oliver Sacks. G. Thomas Couser addresses complex contemporary issues; he investigates the role of disability in narratives of euthanasia and explores the implications of the Human Genome Project for life-writing practices in any age when many regard DNA as a code that "scripts" lives and shapes identity. Throughout, his book is concerned with the ethical implications of the political and economic, as well as the mimetic, aspects of life writing.

This is a provocative look at writing by and about people with illness or disability--in particular HIV/AIDS, breast cancer, deafness, and paralysis--who challenge the stigmas attached to their conditions by telling their lives in their own ways and on their own terms. Discussing memoirs, diaries, collaborative narratives, photo documentaries, essays, and other forms of life writing, G. Thomas Couser shows that these books are not primarily records of medical conditions; they are a means for individuals to recover their bodies (or those of loved ones) from marginalization and impersonal medical discourse.
Responding to the recent growth of illness and disability narratives in the United States--such works as Juliet Wittman's "Breast Cancer Journal," John Hockenberry's "Moving Violations," Paul Monette's "Borrowed Time: An AIDS Memoir," and Lou Ann Walker's "A Loss for Words: The Story of Deafness in a Family"--Couser addresses questions of both poetics and politics. He examines why and under what circumstances individuals choose to write about illness or disability; what role plot plays in such narratives; how and whether closure is achieved; who assumes the prerogative of narration; which conditions are most often represented; and which literary conventions lend themselves to representing particular conditions. By tracing the development of new subgenres of personal narrative in our time, this book explores how explicit consideration of illness and disability has enriched the repertoire of life writing. In addition, Couser's discussion of medical discourse joins the current debate about whether the biomedical model is entirely conducive to humane care for ill and disabledpeople.
With its sympathetic critique of the testimony of those most affected by these conditions, "Recovering Bodies" contributes to an understanding of the relations among bodily dysfunction, cultural conventions, and identity in contemporary America.

Having wounded his father with a hurtful letter when he was twenty-three, Tom Couser felt somewhat responsible for his later mental collapse. When his father died, Tom found personal documents that revealed facets of his father's life of which Tom had known nothing. Too traumatized to grieve properly, much less to probe his father's complicated history, Tom boxed the documents and stored them-for over thirty years. When he finally explored his father's rich legacy, he achieved a belated reconciliation with a man he had not really known.

Each year brings a glut of new memoirs, ranging from works by former teachers and celebrity has-beens to disillusioned soldiers and bestselling novelists. In addition to becoming bestsellers in their own right, memoirs have become a popular object of inquiry in the academy and a mainstay in most MFA workshops. Courses in what is now called life-writing study memoir alongside personal essays, diaries, and autobiographies. Memoir: An Introduction proffers a concise history of the genre (and its many subgenres) while taking readers through the various techniques, themes, and debates that have come to characterize the ubiquitous literary form. Its fictional origins are traced to eighteenth-century British novels like Robinson Crusoe and Tom Jones; its early American roots are examined in Benjamin Franklin's Autobiography and eighteenth-century captivity narratives; and its ethical conundrums are considered with analyses of the imbroglios brought on by the questionable claims in Rigoberta Menchu's I, Rigoberta, and more notoriously, James Frey's A Million Little Pieces. Alongside these more traditional literary forms, Couser expands the discussion of memoir to include film with what he calls "documemoir" (exemplified in Nathaniel Kahn's My Architect), and graphic narratives like Art Spiegleman's Maus. In sum, Memoir: An Introduction provides a succinct and comprehensive survey to today's most popular form of life-writing.

The essays in this collection explore new directions in autobiography studies. Examining a wide range of texts, from narratives of suicide survivors, cross-dressers, and people with HIV/AIDS to self-representations in the visual arts, the collection demonstrates how writers have used the postmodern experience fragmentation to forge new kinds of identities.

Postmodern selves, the essayists argue, are relational selves, constructed from the acute need to find identity through collaboration with others. Postmodern autobiography emerges as a search, amid shocks to the stable self, for wider patterns of significance. Of interest to researchers and scholars in autobiography, world literature, and psychology.

This work explores the "authority" of autobiography in several related senses: first, the idea that autobiography is authoritative writing because it is presumably verifiable; second, the idea that one's life is one's exclusive textual domain; third, the idea that, because of the apparent congruence between the implicit ideology of the genre and that of the nation, autobiography has a special prestige in America. Aware of the recent critiques of the notion of autobiography as issuing from, determined by, or referring to a pre-existing self, Couser examines the ways in which the authority of particular texts is called into question--for example, because they involve pseudonymity (Mark Twain), the revision of a presumably spontaneous form (Mary Chesnut's Civil War "diaries"), bilingual authorship (Richard Rodriguez and Maxine Hong Kingston), collaborative production (Black Elk), or outright fraud (Clifford Irving's "autobiography" of Howard Hughes). Couser examines both the way in which canonical autobiographers may playfully and purposely undermine their own narrative authority and the way in which minority writers' control of their lives may be compromised. Autobiography, then, is portrayed here as an arena in which individuals struggle for self-possession and self-expression against the constraints of language, genre, and society.